The Quick and the Dead

To talk of the soul is, to some, to touch on the very essence of existence. First century authors noted that the ancient Celts believed in the indestructibility and inevitable transmigration of the human soul and, despite the march of Christian dogma, such beliefs remained in the Breton tradition where there was no significant separation between the living and the dead; both dwelt in discrete worlds that were in perpetual relation with one another. The souls of the dead surrounded the living, wandering the skies and sunken paths of the land as black dogs, petrels, horses or hares.

Folk Medicine of Brittany

The folk medicine and traditional remedies of rural Brittany changed little over the centuries; a fascinating blend of ancient superstitious practices, naturalistic beliefs, witchcraft, religion and empiric medicine. In an earlier post I highlighted some of the popular plant-based treatments once used in the Breton countryside; this post will therefore focus on other traditional natural remedies once found here.

Medicinal Plants of Brittany

In the rural Brittany of yesteryear, where doctors were very rare, the populace were happy to utilise the healing power of plants and other natural remedies. Sometimes, the intervention of the local healer or witch was sought but often people were content to apply the ancient wisdom that had been transmitted within the family from generation to generation

May Day in Brittany

May Day is known as la Fête du Travail in France and celebrated with a public holiday. It is an occasion to be seen to campaign for workers’ rights and social justice but the date also carries a much older tradition here; it is also la Fête du Muguet, when sprigs of muguet or Lily of the Valley are presented to loved ones. It is also the day of one of the most important festivals celebrated by the ancient Celts, Beltain.

Memoirs of a Breton Peasant

A fascinating insight into the popular mentalities of 19th century Brittany as seen through the critical eyes of a remarkable man; sometime beggar, soldier, farmer, bar keeper, tobacconist and paranoid vagrant. This autobiography is an absorbing account of a “long lifetime of poverty, slavery and persecution” and one that I would recommend.

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