During the French Revolution, large swathes of Brittany and neighbouring Vendée found themselves embroiled in a bitter civil war between the forces of the new Republic and the counter-revolutionary movement loosely known as the Chouannerie.
The bestiaries of the Middle Ages included fantastic beasts such as the unicorn, mermaids and dragons but popular belief in such creatures did not entirely die away after the Age of Enlightenment. Along Brittany’s wild coastline, stories of sailors and seashore gatherers encountering mermaids remained commonplace well into the 19th century.
Found within the mythology and folklore of countless disparate cultures across the world, are stories of giants; sometimes described as mighty men and women of towering stature but sometimes portrayed as a distinct race of huge humanoids. The folklore of Brittany is rich with tales of the deeds of giants and their impact in moulding the nation’s landscape.
First set down from the oral tradition in the middle of the 19th century, the tale of Peronnik the Idiot has often been described as a Breton re-telling of Chrétien de Troyes’ 12th century romance Perceval, the Story of the Grail. However, others maintain that the story is truly a surviving descendant of one once transmitted orally by the Celtic bards of old and that the tales of Peronnik, Perceval and the medieval Welsh romance Peredur all share the same ancient, lost source.
As the oldest and most important Christian festival, it should come as no surprise to note that several popular traditions and superstitions once surrounded Eastertide here in Brittany.
The history and folklore of Brittany contain many intriguing references to once flourishing cities that disappeared from the face of the earth, having left little or no trace of their ruins upon the land.
People are increasingly turning to natural remedies for their therapeutic virtues. In many cases, we are merely rediscovering what our ancestors had long known and sworn by as effective. Herb and plant extracts have long been traditionally used for medicinal purposes but, in times gone by, other natural products were routinely used.
Born into grinding poverty, Marie Tromel is remembered by history under the name of Marion du Faouët; a Breton Robin Hood who robbed the rich to aid the poor. A colourful character, she raised a family and commanded a notorious band of brigands for more than fifteen years. Arrested four times, having escaped from prison she was hanged in effigy before finally being publicly executed.
The windswept moors and uncultivated lands of Brittany have long been linked with the ghostly activity of the dead. However, the beings that traditionally inhabit these areas in Breton folklore are the malevolent children of the night. For it is not only the dead who inhabit the gloom; dangerous and evil beings, who are not of the race of men, roam abroad during the hours of darkness and to encounter them could be fatal.
Some traditional beliefs and popular superstitions surrounding conception, pregnancy, childbirth and early years growth in Brittany.